I think a computer lab

Answer: 1 think a computer lab. I'd like to see more of a library, meeting facilities. ... I think an African American history museum would be wonderful for the area. This is a teaching tool on how to deal with differences, and hopefully we can expand on that. Question: How many students does the center serve in a year's time? Answer: In our annual report you can see that we have well over 10,000 students participate in different activities and servic- es. That's because we bring in lecturers, theatrical performanc- es, we have a library here for peo- ple to use. We have about 100 ac- tivities per year. That's with stu- dents doing their productions, with us putting on programming, then there are things that are more student centered. Then there are things that we co-spon- sor, with other departments. And ' then there are community things that we co-sponsor as well. Question: What other depart- ments on campus do you work with? Answer: The music depart- ment, women's studies, history. We do a big Martin Luther King program, which is co-sponsored with other departments like the Social Equity Office and the Pres- ident's Office. You have The En- tertainment Network, the Black Emphasis Committee
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Sun Dance Scheduled At South Dakota Town

MISSION, S.D. Theitcr of a-lodge and. as the danc- annual thanksgiving dance oflc r pulled away from the pole, the Plains Indians, once banned strips of skin were ripped from by the government, as being a!his body. barbaric torture ritual, is scheduled to Ijegin at dawn Fri- Officially, the -mutilation as- pect of the dance does not oc- day on the Rosebud Indian Res- cur, but some Indians claim i ervation. I has returned as an important The Sun .Dance has historical-.! pan of the thanksgiving festi- 'i y been the .top ceremonial rilejval . of numerous Plains Indians i The Sioux Sun Dance begin- tribes, including the Sioux, Ara-|nin« .Friday will involve many ipaho, Arikara, Crow. 'Omaha,'of the persons who played key IPonca, Shoshone and Black-feet.!roles in the 71-day occupation | The'government banned it in of Wounded Knee on the nearby 11904. but the dance in its sym- Pine Ridge reservation earlier holism was permitted again in this j'ear. ; 1934. The mutilation aspect is| Dennis Banks and- Russel siiil prohibited. (Means, leaders in the takeover, Indian historians say the mu- helped coordinate the dance, tilalion consists of inserting Carter Camp, a Ponca from rawhide or leather thongs un- Oklahoma and one of the der the skin of the chest and Wounded Knee leaders, said he back muscles. ' would bring 10 carloads of dele- The thongs were tied to ropes gates from the American .. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .